Anthropologists Stephen Murray and Will Roscoe reported that women in Lesotho engaged in socially sanctioned "long term, erotic relationships," named motsoalle. The practice had died out by the early 20th century, after Europeans had gained control of African countries, but was recounted to Evans-Pritchard by the elders with whom he spoke.are speculated to have been gay based on a representation of them embracing nose-to-nose in their shared tomb.It may be a fair bit of TMI for you dear MCS, but I’ve been spending a shit load of time over on Chaturbate, so I’ve decided to sign up for their affiliate program.
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The Siwa Oasis was of special interest to anthropologists and sociologists because of its historical acceptance of male homosexuality.
The practice probably arose because from ancient times unmarried men and adolescent boys were required to live and work together outside the town of Shali, secluded for several years from any access to available women.
The instances of same-sex affection and sexual interactions described in the classical novel Dream of the Red Chamber seem as familiar to observers in the present as do equivalent stories of romances between heterosexual people during the same period.
Confucianism, being primarily a social and political philosophy, focused little on sexuality, whether homosexual or heterosexual.
What survives after many centuries of persecution—resulting in shame, suppression, and secrecy—has only in more recent decades been pursued and interwoven into more mainstream historical narratives.
In 1994 the annual observance of LGBT History Month began in the US, and it has since been picked up in other countries.
The ancient Law of Moses (the Torah) forbids men from lying with men (i.e., from having intercourse) in Leviticus 18 and gives a story of attempted homosexual rape in Genesis 19, in the story of Sodom and Gomorrah, after which the cities were soon destroyed with "brimstone and fire, from the Lord" and the death penalty was prescribed to its inhabitants and to Lot's wife who was tuned into a pillar of salt because she turned back to watch the cities' destruction.
In Deuteronomy 22:5, cross-dressing is condemned as "abominable".
In 1900, the German egyptologist George Steindorff reported that, "the feast of marrying a boy was celebrated with great pomp, and the money paid for a boy sometimes amounted to fifteen pound, while the money paid for a woman was a little over one pound." The archaeologist Count Byron de Prorok reported in 1937 that "an enthusiasm could not have been approached even in Sodom...
Homosexuality was not merely rampant, it was raging...
There are several depictions of same-sex sexual acts in temples like Khajuraho.